THE FIRED POT and THE AFFINITY
Anna Wickham (1884-1947)

I have always been amazed that Anna Wickham's poetry is not more widely known in America. Few popular anthologies contain any of her verses. She doesn't rate a mention in the Cambridge Guide to Literature in English or Benet's Readers Encyclopedia. And no publisher has ever seen fit to put out a Collected Works of Anna Wickham, although there is an out-of-print book entitled The Writings of Anna Wickham, published in 1984 by Virago Press in London, which contains an excellent assortment of her poems.

Early this year, Madison Books brought out a biography of her entitled Anna Wickham, A Poet's Daring Life, by Jennifer Vaughan Jones. But it doesn't appear to have sold in great numbers, and contains only a few of her verses.

In any case, I find her relative obscurity odd, not only because I like her poetry so much, but because I am surprised that at some point during the past several decades the feminist movement didn't discover her work and introduce it to the American public. For Anna Wickham was, above all, an original feminist, who stubbornly rebelled against the role that her husband and society expected her to fill as a mother and wife. And no woman, to my knowledge, has used the medium of poetry to write so amusingly, movingly and artistically about this struggle.

Briefly stated, Anna Wickham is a pseudonym for Edith Alice Mary Harper. She was born in Australia, moved to London in 1905 to study singing, went to Paris to be coached for Opera by Jean de Reszke, but in 1906 she married Patrick Hepburn, a distinguished and wealthy solicitor and Secretary of the London Astronomical Society, by whom she had four sons.

Shortly after they married, Anna began to write poetry. Patrick found it threatening and continuously objected. They had fierce arguments, and in 1913 he had her forcibly committed to a mental hospital, where she wrote even more poetry. She stayed there for 16 weeks, and when the doctors released her, she came out swinging. She joined the suffrage movement, made friends in the literary community, and began publishing her poems.

In 1926, she and Patrick separated and she moved to Paris, where, according to the dust jacket of her recent biography, "she met her muse and lifelong-albeit unrequited - love, Natalie Clifford Barney, the lesbian American millionairess." She lived among the literati in Europe for a number of years, but returned to London during the war, and in 1947 committed suicide.

I have decided to go with two of her poems, rather than just one, as is my custom. No reason. I just thought you'd enjoy both of them.

The Fired Pot

In our town, people live in rows.
The only irregular thing in a street is the steeple;
And where that points to, God only knows,
And not the poor disciplined people!

And I have watched the women growing old,
Passionate about pins, and pence, and soap,
Till the heart within my wedded breast grew cold,
And I lost hope.

But a young soldier came to our town,
He spoke his mind most candidly.
He asked me quickly to lie down,
And that was very good for me.

For though I gave him no embrace--
Remembering my duty--
He altered the expression of my face,
And gave me back my beauty.



The Affinity

I have to thank God I'm a woman,
For in these ordered days a woman only
Is free to be very hungry, very lonely.

It is sad for Feminism, but still clear
That man, more often than woman, is pioneer.
If I would confide a new thought,
First to a man must it be brought.

Now, for our sins, it is my bitter fate
That such a man wills soon to be my mate,
And so of friendship is quick end:
When I have gained a love I lose a friend.

It is well within the order of things
That man should listen when his mate sings;
But the true male never yet walked
Who liked to listen when his mate talked.

I would be married to a full man,
As would all women since the world began;
But from a wealth of living I have proved
I must be silent, if I would be loved.

Now of my silence I have much wealth,
I have to do my thinking all by stealth.
My thoughts may never see the day;
My mind is like a catacomb where early Christians pray.

And of my silence I have much pain,
But of these pangs I have great gain;
For I must take to drugs or drink,
Or I must write the things I think.

If my sex would let me speak,
I would be very lazy and most weak;
I should speak only, and the things I spoke
Would fill the air awhile, and clear like smoke.

The things I think now I write down,
And some day I will show them to the Town.
When I am sad I make thought clear;
I can re-read it all next year.

I have to thank God I'm a woman,
For in these ordered days a woman only
Is free to be very hungry, very lonely.


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